For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
The Annunciation is when Gabriel appeared to Mary and told
her she would bear the Son of God. It marks the ripping of the veil between the
physical and spiritual; God becomes human: alive, vulnerable, and dependent on
his mother. Normally, the Feast of the
Annunciation falls on March 25 (nine months before Christmas Day), but since
that was Holy Week this year, the feast was transferred to today. Medieval
writers believed that creation also happened on March 25 and that the
conception of Jesus coincided with the creation of Adam. It was also an old date
for Easter, believing Jesus came into the world and died on the same day, the
beginning of spring.
Gabriel’s announcement begins with what is now the first part of the Hail Mary prayer, “Hail, full of grace, the Lord is with thee.” Naturally, Mary is confused by the announcement. How could she bear a child if she was a virgin? How can God have a son? How would she explain this to her family? Yet in a great leap of faith, she embraced the universe-changing news.
Gabriel’s announcement begins with what is now the first part of the Hail Mary prayer, “Hail, full of grace, the Lord is with thee.” Naturally, Mary is confused by the announcement. How could she bear a child if she was a virgin? How can God have a son? How would she explain this to her family? Yet in a great leap of faith, she embraced the universe-changing news.
Fr. Alban Butler put it this way in “Lives of the Fathers, Martyrs, and Other Principle Saints” (1864):
“That moment, the mystery of love and
mercy promised to mankind four thousand years before, foretold by so many
Prophets, desired by so many Saints, is wrought on earth. That moment, the Word
of God is for ever united to humanity; the Soul of Jesus Christ, produced from
nothing, begins to enjoy God, and to know all things past, present, and to
come: that moment, God begins to have an adorer who is infinite, and the world
a mediator who is omnipotent; and, to the working of this great Mystery, Mary
alone is chosen to co-operate by her free assent.”
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