St. Joanna


Joanna is one of the women who traveled with Jesus and the apostles. She was the wife of Chuza, who managed the household of Herod. The Gospel of Luke notes that she was healed of evil spirits and infirmities by Jesus. She then began following him. As the wife of a court official, she would have had the means to travel and contribute to Jesus and the disciples. She also could have provided Luke with witness accounts of the court. Several of the women who traveled with Jesus were women of wealth. They provided material support to his ministry as well as adding a domestic, feminine dimension to his band of disciples. 

Joanna was one of the women who witnessed the Resurrection and was likely present for the Pentecost. In the Eastern Church, she is known as a myrrhbearer, as one who went to Jesus’ tomb with myrrh and spices on Easter Day and found the tomb empty. She, with other women, remained loyal to Jesus through his suffering and death. They were the first to know the Good News.

Does Anybody Really Care?

Lately the vitriol of the abortion debate has been amplified. Liberal states are passing laws loosening abortion restrictions. Conservative states are passing laws with more restrictions. Liberals complain that conservatives don’t care about women. Conservatives complain that liberals don’t care about preborn children. Both are right.

Some of the restrictions are being made into law solely for the purpose of working up the court systems in attempts to overturn Roe v. Wade. So many people have bought into the idea of “making abortion illegal at all cost.” It’s why so many Christians vote for Republicans who claim to be prolife. It’s why they overlook the moral, intellectual, and political failings of a president who promises to appoint prolife judges. It’s why they support questionable judicial appointments and decisions as the courts situate themselves to take on an abortion case in the near future. Abortion is the worst crime, they believe. The ends justify the means.

As someone who considers herself prolife, this attitude is sickening. It’s not a prolife attitude, which should be keeping the dignity of human life at the forefront of actions. It’s political posturing, manipulating a large base of people for votes to pass dubious measures on other issues, like ruining the environment and funneling money to the wealthy.

This focus on stopping the legality of abortion rarely focuses on actually stopping abortions. Where is the concern for women in such crises that they believe abortion is a solution? Pregnancy is difficult—emotionally, financially, and physically. We have to address those needs. We have to acknowledge the burden of growing a human inside of you takes and support those women. With counseling, financial support, and medical care. We have to hold fathers accountable to their children. We have to have a strong, compassionate foster system and make adoptions cheaper. We have to raise the children of our village, ensuring no mother thinks her child would be “better off” if he’d never been born.

Without addressing the mothers, laws protecting the preborn aren’t prolife. They are manipulative, sexist laws that offer no reform or hope. I’ve seen lawmakers and prominent prolife speakers refer to mothers as the “space” where the preborn are, the “vessels”, or “carriers.” The womb becomes a room detached from a human body. A womb is part of a woman’s body. The baby inside the womb is his own little person. There are two bodies, two people, involved. The mother is fully human, not a space. The child is fully human, not a parasite or clump of cells. Avoiding one person to stand up for the other is not compassionate, from either side.

It is inconvenient in our society that women carry the burden of childbirth. Hell, it’s always been inconvenient. Pregnancy is dangerous. Women have always been the ones to bear that burden. It doesn’t fit nicely into our ideas of what a fully egalitarian, efficient society looks like. We want to children to pop up into being, into homes that want them and can afford them, without any problems—physical, mental, emotional, financial. We want the child to not put strain on the mother’s body, to not disrupt her career, to not jeopardize her relationship or her financial situation or her plans. But is that realistic? Do we want it to be?

Do we really want a world where a child’s presence makes no difference, no impact? Where parenthood requires no responsibility, no patience, no sacrifice? Where a growing family doesn’t make us grow as people? I’m not saying that we shouldn’t work to make parenthood easier, especially unplanned pregnancies. But I am saying there is good that comes from children who are unwanted. And it is good if a society values each person, even if that requires some sacrifices. Since a mother, because of biology, must bear the child, then her community should acknowledge that sacrifice, ease any pains as much as possible, and embrace mother and child regardless of circumstance.

Instead of only having children who are wanted, what if we learned to want every children there is? It takes more time and money than an abortion, and the failure rate is higher, but it’s the humane approach. Humane approaches are missing from both sides of the debate. There are people on the ground doing that work, at pregnancy centers, with parenting classes, by adopting children, etc. But that’s not reflected in the discourse and the laws. And so we pettily yell back and forth at each other, convincing no one that the other side actually cares about people.

I’m against abortion. I wish it didn’t exist. I wish women had options that suited their struggles and situations while also preserving their child’s life. I wish no woman ever felt so hopeless that abortion seemed like a solution. I’m disheartened by the rhetoric that refuses to acknowledge that a child’s life is ended in abortion, that fails to see life in its most fragile form. But I’m also disheartened by the rhetoric that refuses to acknowledge the burden of mothers or show compassion toward women in crisis, that would rather punish women instead of help them.

These laws and legal maneuverings will not end abortion. They will not change the minds of people who think the prolife side doesn’t care. They will not convince people that life begins at conception. Women will still seek out violent ends to pregnancy. Punishments don’t solve crises. Laws don’t change hearts.

Cancel Culture, Canceled


Every day there is a new outrage. Some quite justified; the world is full of terrible things. But often I read online comments and don’t see justifiable anger at injustice, but instead mockery, pride, and hate.

Lately I’ve grown really tired of cancel culture. A public figure does something bad. Or a public figure did something bad decades ago and it’s just now brought to the public. Or a private citizen does something bad and becomes a public figure because of those actions.
Immediate indignation. Immediate judgement. Immediately #canceled.

There is no appeal in the court of public opinion. There isn’t even a trail. The case is read and judgement made. This person did X, so they are unredeemable. They are excommunicated. Don’t befriend them. Don’t work with them. Don’t ever let them forget what they’ve done. It seems alright to bully someone if they once bullied, to threaten if they once threatened, to hurt if they once hurt.

Now, often X truly is a terrible thing. But it’s rarely a “ruin their life, get them fired, get them expelled, harass their family, threaten their life” level of terrible. It’s easy to lay out a few, quick facts, make a judgment, and share your verdict online. These aren’t real people; they are online characters, tokens of a cultural battle, representations of our political allies or enemies. Besides, they deserve it, right? The law won’t punish them, so society will.

There is some good in such actions. Societies should call out deplorable behavior and reinforce moral standards. It is our job as members of a community to hold each other accountable. There should be accountability for spreading evil ideas and consequences for committing evil actions.

But cancel culture leaves no room for mercy. There is no forgiveness. If the person in the hot seat repents, few will accept it as contrite. Even if an apology is deemed contrite, it is not good enough, too late, and doesn’t change the verdict. The sentence is persona non grata, forever haunted by their past. No one is ever really redeemed.

The mob says it’s ok to hurt someone if they hurt someone else first. It’s ok to fight as long as you’re fighting back. It’s ok to dehumanize and be ruthless to someone as long as they deserve it.

How fortunate we are that God does not work like that. God wants to forgive, to love, to reconcile. No matter our sins, God will forgive a contrite heart. You confess, resolve to sin no more, and are redeemed before Him. You are not shunned or haunted, you are welcome and purified. Mercy does not give us what we deserve; it gives us what God wants for us.

Our sins hurt us and others and should be brought to light. But not so we can be mocked and shamed, but so we can cast off those chains and heal. How much better would we be if we held one another accountable while also loving each other? What if instead of passing along the pride and pain, we just stopped it?