It was the peak of autumn last week; the leaves were hanging on and showing off their colors. I was reminded of something Pope Francis said during his trip to Canada earlier in the year:
“Among its many beauties, I think of the immense and spectacular maple forests that make the Canadian countryside uniquely colorful and variegated. I would like to take as my starting point the symbol par excellence of these lands, the maple leaf, which, starting from the seal of Québec, rapidly spread to become the emblem that appears on the national flag.
“That development took place in relatively recent times, but
the maple trees preserve the memory of many past generations, going back well
before the colonists arrived on Canadian soil. The native peoples extracted
maple sap, with which they concocted wholesome and healthy syrups. This makes
us think of their industriousness and their constant concern to protect the
land and the environment, in fidelity to a harmonious vision of creation as an
open book that teaches human beings to love the Creator and to live in
symbiosis with other living creatures. We can learn much from this ability to
listen attentively to God, to persons and to nature….
“The large size of the maple leaves, which absorb polluted
air and in turn give out oxygen, invite us to marvel at the beauty of creation
and to appreciate the wholesome values present in the indigenous cultures. They
can inspire us all, and help to heal harmful tendencies to exploitation.
Exploiting creation, relationships, time and basing human activity solely on
what proves useful and profitable….”
In his reflection on the maple leaf, a simple leaf and yet also a symbol of an entire country, he noted how connected respect for nature and respect for human rights are. We are part of nature, even though we try to isolate and exploit it. We try to deny our connection to the earth, and we try to deny our connection to our brothers and sisters who are different from us. Loving God means loving his creation, from stewardship of the land to harmony with fellow humans.
Through this lens, he apologized for the way indigenous
Canadians have been treated in the (not so long ago) past:
“I think above all of the policies of assimilation and
enfranchisement, also involving the residential school system, which harmed
many indigenous families by undermining their language, culture and worldview.
In that deplorable system, promoted by the governmental authorities of the
time, which separated many children from their families, different local
Catholic institutions had a part. For this reason, I express my deep shame and
sorrow, and, together with the bishops of this country, I renew my request for
forgiveness for the wrong done by so many Christians to the indigenous peoples.
It is tragic when some believers, as happened in that period of history,
conform themselves to the conventions of the world rather than to the Gospel.”
He stressed the importance of seeing every culture, every
group, every individual as worthy, part of our ecosystem:
“ …the poor, migrants, the elderly, the sick, the
unborn… They are the forgotten ones in “affluent societies”; they are the ones
who, amid general indifference, are cast aside like dry leaves to be
burnt.
“Instead, the rich multicolored foliage of the maple tree
reminds us of the importance of the whole, the importance of developing human
communities that are not blandly uniform, but truly open and inclusive. And
just as every leaf is fundamental for the luxuriant foliage of the branches, so
each family, as the essential cell of society, is to be given its due, because ‘the
future of humanity passes through the family’”
It was a good speech, and, while there is still so much work
and healing to do regarding the past actions against indigenous peoples, I hope
it gave some comfort and hope.
As the leaves change color and fall, they don’t seem dead; rather nature feels alive in their vibrant colors and rustling noise and the crisp, clean chill in the air. There is change, movement. Can we slow down and appreciate it? Can we respect nature’s cycle, instead of rushing to turn on heaters and rake away leaves and complain about cold? Can we just let nature be, instead of exploiting and building on top of it?
And can we see the connection between caring for the environment
and caring for our neighbors? It is the poorest and least powerful who are
suffering from climate change the most. We need their voices in discussions
about policies to reduce harm. We need to support them in their struggles. We
need to support anyone struggling. It takes a mindset that the human in front
of me and the land beneath me is more important than my level of comfort or potential
profits.
“Through the middle of the street of the city; also, on
either side of the river, the tree of life with its twelve kinds of fruit,
yielding its fruit each month. The leaves of the tree were for the healing of
the nations.” -Revelation 22:2
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