When law professor Amy Coney Barrett faced her Senate confirmation
hearing to serve on the 7th Circuit Court of Appeals, it was not
just her legal philosophy or her qualifications that were questioned. Her
Catholicism itself was under question, with strong implications that her being
Catholic should disqualify her from serving as a judge.
Senator Durbin asked Barrett if she considered herself an “orthodox
Catholic” and if she considered Catholics who didn’t follow Church teachings to
be Catholic. What this had to do with her qualifications as a judge, I can’t
imagine. Senator Feinstein dealt the resounding quote though, when she said, “I
think in your case, professor, when you read your speeches, the conclusion one
draws is that the dogma lives loudly within you, and that’s of concern.”
American Catholics aren’t unfamiliar with anti-Catholic sentiments and
religious litmus tests, wrapped up in concern that one is more beholden to Rome
than Washington. JFK toured the country trying to quell such fears when he ran
for president. But in this case, Senator Feinstein was so blinded by her
secular idealism that she did not recognize the compliment she paid Barrett.
What orthodox Catholic would not be honored to be told that the dogma
lived loudly within her? Is that not a goal of this life, to be so steeped in
the faith, so aligned with the will of God, that it shines through our every
word and action? It was wonderful to see “the dogma lives loudly within you”
become the Catholic equivalent of “nevertheless, she persisted.”
Dogma is a word often used with disdain. Dusty, old rules written
hundreds of years ago. Words cluttering up the faith. Rigid. Close-minded.
Arrogant. “It’s a relationship, not a religion.” But dogma is just the official
principles of faith and morals. It’s the code by which we live. Without some
form of dogma, our morality and philosophy are nothing more than whims, easily
malleable and manipulable.
To have the dogma alive in us is to breathing expressions of the faith,
to be the salt, to be the light. When I think of people within whom the dogma
lives loudly, I think of Father Stanley Rother. I think of Dorothy Day. I think
of St. John Paul II. I think of people who are passionate for their love of
Christ and whose passion spills over into loving the world. It is not shameful or concerning to have a
moral code and live up to it. I strive for the insult: “the conclusion one
draws is that the dogma lives loudly within you.”
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