St. Martin de Porres in 1579 in Lima, Peru. His father was a Spanish nobleman and his mother was a freed slave of African and native decent. His parents weren’t married, and after his sister was born two years later, his father abandoned the family. He grew up in poverty.
Under Peruvian law, those of African and native
decent were not allowed to become full members of religious orders. At 15, Martin
asked the local Dominicans to accept him as a “donado,” a lay volunteer/servant
who worked in the monastery in return for living with the community and wearing
their habit. He did kitchen work, laundry, and cleaning. In 1603, the prior
decided to ignore the law and allowed Martin to take vows as a third order
Dominican. While the prior showed him kindness, other brothers mocked him for being
mulatto, illegitimate, and descended from slaves.
He was assigned to the infirmary, where he cared
for the sick and became known for his (sometimes miraculous) healing and patience.
He also ministered to the sick outside of the monastery and showed no distinction
between status or race.
He lived an austere life beyond the rule of the
Dominicans. He did not eat meat and begged for alms to feed the poor. He also
founded a residence for orphans and abandoned children and raised dowries for
poor girls. He was beloved in Lima, and it was said he was gifted with many
miracles, including bilocation, instant cures, miraculous
knowledge, and an ability to communicate with animals.
St. Martin de Porres died on Nov. 3, 1639 after
suffering almost a year of illness. His feast day is (appropriately this year)
Nov. 3. He is the patron of mixed-race people, innkeepers, public health
workers, public schools, social justice, and those seeking racial harmony.
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